Blind Book Reviewing

Bookbread strives for honesty and transparency in its conversations about books and literature, which is why it abides by the NYR tag.  But Rob Walker over at murketing explores the implications of reviewing books without ever having to make contact with the text itself:

[Physical] books will continue to have covers, front matter, blurbs, and other elements of the “framework” Talyor describes. In my (limited) experience, publishers dothink of these things as something like a movie trailer or advertisement. That is, they think about the cover design and title and so on in terms of potential readers: How to attract them, get their attention, hook them, reel them in. Will a shorter subtitle grab more people? What snappy language on the flap is most likely to lead to a sale? Is the cover bold enough to stand out from the pile at Barnes & Noble? Etc.

This idea of blind book reviewing is not quite what Bookbread had in mind in endorsing Rebecca West’s proposal for an abusive criticism.

The Library of Topless Misfits

Something’s rotten in the mental state of Danzig:

Danzig mentions The Lost Books of the Bible (1928), which Bookbread has somewhat read.

[NYR: Montague Summers, Nicholas Goodrick-Clarke, Gustav Davidson]

Writing and Selling Textbooks in Texas

From the Washington Monthly via Little Green Footballs:

As [Texas] goes through the onceinadecade process of rewriting the standards for its textbooks, the [Creationist] faction is using its clout to infuse them with ultraconservative ideals.

An unstated assumption in the above article from Mariah Blake implies that well-written textbooks might have a positive effect on the lives of American public school students.

That assumption might hold true for well-written “books” but not for the tautological tangles found in a composite term such as “textbook.” (If a text can exist as a book, and a book can exist a text, a textbook is a tautology, no?)

But even if Blake’s assumption were true, one must still ask: Why not let Creationists and book publishers conduct a social experiment financed by voter’s property taxes? Why not let them run their liberal scheme which uses the public schools for their laboratories? What’s wrong with exercising the determination (even after their savior warned them otherwise, i.e. John 18:36) to built a Creationist publishing kingdom that rules over America’s public schools? Perhaps they are already predestined to try.

The Creationists might all worship the same god, but if they can’t even agree upon which building they want to talk about him in, why should any citizen or student of Texas expect a Creationist-approved textbook to exhibit any kind of moral influence on their behavior and thinking? Even if the textbook in question specifically concerns creation and Christianity, no Creationist textbook editor or team of editors will ever produce anything about American Christianity teachable, memorable, or influential to students because of the religion’s vast and various theologies, denominations, spin-offs, creeds, sects. Students–even those most enthusiastic, most receptive to ANY kind of Creationist and/or Christian eduction–would encounter at best, a gray haze.

Blake further fails to mention that there was never a time in Texas history when some faction wasnt:

using its clout to infuseultraconservative ideals.

And because Blake seems to assume that some Great Liberal/Progressive Era of Texas once existed, her report can permit such farcical, absolute statements like:

never before has the board’s right wing wielded so much power over the writing of the state’s standards [for textbooks].

When did the right wing not have power in the State of Texas (including power over the state’s standards for textbooks)? Really, when was this?

While Don McLeroy and the Creationists’ liberal experiment stands doomed to fail (predestined, if you will), the rest of the nation can take comfort in knowing that Texas Tradition (or Conservatism, or Creationism, or whatever they’re calling it this week) will continue, will abide, will endure and insure that no graduate of the state’s public school system will ever receive a Nobel Prize for any branch of science or work of literature (much less be nominated). Perhaps that is predestined also.

Surely there are more interesting ways to waste property-taxes other than buying shoddy schoolbooks. Surely Texans have not lost complete creativity in that regard. So first thing’s first. It’s time to say bon voyage to NASA. “Adios, all you asshole astronomers!” because to continue maintaining the National Aeronautic and Space Administration within the State of Texas makes about as much sense as opening up a sausage shop in the middle of Mecca.

UPDATE I:

The context of the post above is limited to the medium of textbooks only. But as John Derbyshire observes over at National Reviews The Corner, if textbooks can’t quite indoctrinate students, electronic media certainly can:

The Children’s Hour [John Derbyshire]

The Hamas TV channel, those jolly folk that gave us Farfur, the Jew-hating Mickey Mouse clone, are at it again:

Hamas’ terrorist TV channel — which routinely indoctrinates kids by portraying Israelis as ghouls — is launching a new cartoon series that depicts another enemy, the Palestinian Authority police.

A pilot episode shows a toadyish Palestinian officer watching as a Jewish character machine-guns a group of West Bank children to death and drinks their blood. “You killed our children before my eyes,” the officer says meekly. “I will respond with even more peace.”

But wait — who’s this? Why, it’s al-Bahni the purple dinosaur! Come on, sing along now, children. You all know the tune:

I love death, death loves me,
Martyrdom will make us free . . .

UPDATE II: I concede to Blake that an instance of a kind of Great Liberal/Progressive Era in Texas, and probably more progressive than liberal, is mentioned somewhere in Robert Caro’s The Path to Power (1982) (to which I have on loan at the moment). I seem to remember, in the context of LBJ’s first campaign for Congress in TX District 10, someone quoted for the farmers political movement of the Texas Hill Country as having said:   “You have to remember that Roosevelt was a kind of God around here,” however, in the context of the quote, LBJ was struggling in his campaign despite Roosevelt being “a kind of God” to poor, progressive farmers.